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Farrar, p. 196.
В Мф. 9:9 Левий назван Матфеем, а в 10:3 он назван «Матфеем мытарем».
The Synoptic Gospelsby C. G. Montefiore (London, 1927), vol. I, p. cxviii and vol. II, p. 520. Quoted by S. C. Neill in Christian Faith Today (Pelican, 1955), p. 165.
Edersheim, vol. II, p. 253.
Revolution in a City Parish by Abbe G. Michonneau (Blackfriars, 1949), p. 21.
Quoted by R. Kenneth Strachan in The Inescapable Calling (Eerdmans, 1968), pp. 97–98.
From The Witness of the Congregation in its Neighbourhood, being the report of Section 111 of the meeting of the Commission on World Mission and Evangelism at Mexico, published in Witness in Six Continents edited by R. K. Orchard (Edinburgh House Press, 1964), p. 157.
Missions In The Modern World (Patmos Press, 1968), pp. 12, 13
Dialogue with the World by J. G. Davies (SCM Press, 1967), pp. 13, 14.
Quoted by Carl Henry in Evangelicals at the Brink of Crisis (World Books, 1967), p. 74.
The Uppsala Report /96<?edited by Norman Goodall (World Council of Churches, 1968), pp. 317, 318 and 320.
Witness in Six Continents, pp. 151, 158.
Homilies and Canons (SPCK, 1914), pp. 25, 26. The Homilies were first published in 1547.
Ridley's/I Piteous Lamentation in his Works, p. 52. Cranmer's Defence of the True and Catholic Doctrine of the Lord's Supper, 1550, in his Works (Thynne, 1907), Book V, ch. I, p. 232.
The Man God Masteredby Jean Cadier, translated by O. R. Johnston ( IVF, 1960), p. 176.
Letter to the Editor of the Christian Observer in 1803. This and the following quotation appear in John Venn and the Clapham Sect by Michael Hennell (Lutterworth, 1958), pp. 262, 263.
Sermons, vol. Ill, p. 192.
Имеются в виду две небольшие (ок. 2,5 см) коробочки кубической формы, одну из которых носили на лбу, а другую на левой руке. Внутри хранились четыре кусочка пергамента с написанными на них цитатами из закона.
The Synoptic Gospels (The Expositor's Greek Testament). Commentary by A. B. Bruce (Hodder and Stoughton, 1897). Comment on Mt. 6:1.
See examples of this use of apecho from the papyri and ostraca, given by Moulton and Milligan.
The Gospel According to St. Matthew (Tyndale New Testament Commentaries). Commentary by R. V. G. Tasker (Tyndale Press, 1961), p. 71.
The Gospel According to St. John. Comment on Jn. 12:43.
Dogmatics, //(Lutterworth Press, 1952), pp. 92, 93.
The Lord's Creed (Collins, 1964), pp. 9, 10.
Every evangelical could echo Charles Simeon's statement of his own position: 'As for names and parties in religion, he equally disclaims them all: he takes his religion from the Bible; and endeavours, as much as possible, to speak as that speaks' (Carus, p. 178).
Этот полный Его титул несколько раз встречается в Новом Завете. См., напр.: 2 Пет. 1:11; 3:18.
Reported in The Guardian, 19 October 1967.
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